Fiction, Moral Reform, and Religion–Finnish Feminists at the Turn of the Century
Kinnunen, Tiina (2026-01-22)
Kinnunen, Tiina
Taylor & Francis
22.01.2026
Kinnunen, T. (2026). Fiction, Moral Reform, and Religion – Finnish Feminists at the Turn of the Century. Women’s Writing, 33(1), 93–112. https://doi.org/10.1080/09699082.2026.2583641
https://creativecommons.org/licenses/by/4.0/
© 2025 The Author(s). Published by Informa UK Limited, trading as Taylor & Francis Group. This is an Open Access article distributed under the terms of the Creative Commons Attribution License (http://creativecommons.org/licenses/by/4.0/), which permits unrestricted use, distribution, and reproduction in any medium, provided the original work is properly cited. The terms on which this article has been published allow the posting of the Accepted Manuscript in a repository by the author(s) or with their consent.
https://creativecommons.org/licenses/by/4.0/
© 2025 The Author(s). Published by Informa UK Limited, trading as Taylor & Francis Group. This is an Open Access article distributed under the terms of the Creative Commons Attribution License (http://creativecommons.org/licenses/by/4.0/), which permits unrestricted use, distribution, and reproduction in any medium, provided the original work is properly cited. The terms on which this article has been published allow the posting of the Accepted Manuscript in a repository by the author(s) or with their consent.
https://creativecommons.org/licenses/by/4.0/
Julkaisun pysyvä osoite on
https://urn.fi/URN:NBN:fi:oulu-202602051615
https://urn.fi/URN:NBN:fi:oulu-202602051615
Tiivistelmä
Abstract
This article examines how the Finnish women’s rights movement perceived the relationship between fiction and religion from the late 1880s until the First World War. For this purpose, the women’s press provides a good vantage point. The analysis shows that it was mainstream to award an ideological and pedagogical function to literature – literature was not purely perceived as art. Literature and authors had a duty to contribute to societal development and transformation. Good literature had to serve women’s rights and society’s progress. They were seen as dependent on high moral standards. Fiction had to defend women’s interests – that is, absolute sexual morality – and women writers were expected to put themselves in the service of ideologically correct literature. Christianity, properly understood, was interpreted as a support to progress at all levels of society. Essential in assessing the morality of fiction was to pay attention to how things were described. “Dirty” things could be represented as long as it was done in the right spirit. Women were not alone in the service of progress. The contributions from male authorities with the same message were highly appreciated, and their publications used as a strategy. It was perceived as a joint effort to envision and gradually, realize a woman-friendly future.
This article examines how the Finnish women’s rights movement perceived the relationship between fiction and religion from the late 1880s until the First World War. For this purpose, the women’s press provides a good vantage point. The analysis shows that it was mainstream to award an ideological and pedagogical function to literature – literature was not purely perceived as art. Literature and authors had a duty to contribute to societal development and transformation. Good literature had to serve women’s rights and society’s progress. They were seen as dependent on high moral standards. Fiction had to defend women’s interests – that is, absolute sexual morality – and women writers were expected to put themselves in the service of ideologically correct literature. Christianity, properly understood, was interpreted as a support to progress at all levels of society. Essential in assessing the morality of fiction was to pay attention to how things were described. “Dirty” things could be represented as long as it was done in the right spirit. Women were not alone in the service of progress. The contributions from male authorities with the same message were highly appreciated, and their publications used as a strategy. It was perceived as a joint effort to envision and gradually, realize a woman-friendly future.
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