“The Habit of Virtue”: Spinoza on Reason and Memory
Marrama, Oberto
Marrama, Oberto
Zeta Books
Marrama, O. (2024). “The habit of virtue”: Spinoza on reason and memory. Journal of Early Modern Studies, 13(2), 63–84. https://doi.org/10.5840/jems202413214
https://creativecommons.org/licenses/by/4.0/
© 2024 Oberto Marrama, published by Zeta Books. This work is licensed under the Creative Commons Attribution 4.0 License.
https://creativecommons.org/licenses/by/4.0/
© 2024 Oberto Marrama, published by Zeta Books. This work is licensed under the Creative Commons Attribution 4.0 License.
https://creativecommons.org/licenses/by/4.0/
Julkaisun pysyvä osoite on
https://urn.fi/URN:NBN:fi:oulu-202412047063
https://urn.fi/URN:NBN:fi:oulu-202412047063
Tiivistelmä
Abstract
In this paper I explain how, for Spinoza, humans can acquire the “habit of virtue” from “fatal necessity” (Ep.58). Spinoza claims that no decision can be made without memory of the thing that one wants to do. However, his rejection of free will also implies that nobody can freely select what to remember. It seems that, as it is not in the power of an individual to freely choose what to remember and do, it is not possible to establish a disposition towards virtuous behavior. To solve this puzzle, I focus on the way in which memory interacts with reason, in Spinoza’s system. I argue that this interaction allows the unfolding in time of reasoning processes. Reasoning can, in turn, be conceived as a kind of habit, which generates and sustains virtuous behavior. First, I clarify what the notion “habit of virtue” signifies for Spinoza. Then, I briefly review his account of memory. Next, I elucidate his conception of reason and its building blocks, “common notions.” On these grounds, I show how reason can be understood as an activity by which mnemonic associations are reconfigured. Finally, I point out how reason relies on memory to preserve itself in time, determining virtuous habits
In this paper I explain how, for Spinoza, humans can acquire the “habit of virtue” from “fatal necessity” (Ep.58). Spinoza claims that no decision can be made without memory of the thing that one wants to do. However, his rejection of free will also implies that nobody can freely select what to remember. It seems that, as it is not in the power of an individual to freely choose what to remember and do, it is not possible to establish a disposition towards virtuous behavior. To solve this puzzle, I focus on the way in which memory interacts with reason, in Spinoza’s system. I argue that this interaction allows the unfolding in time of reasoning processes. Reasoning can, in turn, be conceived as a kind of habit, which generates and sustains virtuous behavior. First, I clarify what the notion “habit of virtue” signifies for Spinoza. Then, I briefly review his account of memory. Next, I elucidate his conception of reason and its building blocks, “common notions.” On these grounds, I show how reason can be understood as an activity by which mnemonic associations are reconfigured. Finally, I point out how reason relies on memory to preserve itself in time, determining virtuous habits
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