Having a Cake and Eating It Too? Direct Realism and Objective Identity in Descartes
Sinokki, Jani (2023-11-07)
Springer
07.11.2023
Sinokki, J. Having a Cake and Eating It Too? Direct Realism and Objective Identity in Descartes. Topoi 43, 87–99 (2024). https://doi.org/10.1007/s11245-023-09981-8
https://creativecommons.org/licenses/by/4.0/
© The Author(s) 2023. This article is licensed under a Creative Commons Attribution 4.0 International License, which permits use, sharing, adaptation, distribution and reproduction in any medium or format, as long as you give appropriate credit to the original author(s) and the source, provide a link to the Creative Commons licence, and indicate if changes were made. The images or other third party material in this article are included in the article’s Creative Commons licence, unless indicated otherwise in a credit line to the material. If material is not included in the article’s Creative Commons licence and your intended use is not permitted by statutory regulation or exceeds the permitted use, you will need to obtain permission directly from the copyright holder. To view a copy of this licence, visit http://creativecommons.org/licenses/by/4.0/.
https://creativecommons.org/licenses/by/4.0/
© The Author(s) 2023. This article is licensed under a Creative Commons Attribution 4.0 International License, which permits use, sharing, adaptation, distribution and reproduction in any medium or format, as long as you give appropriate credit to the original author(s) and the source, provide a link to the Creative Commons licence, and indicate if changes were made. The images or other third party material in this article are included in the article’s Creative Commons licence, unless indicated otherwise in a credit line to the material. If material is not included in the article’s Creative Commons licence and your intended use is not permitted by statutory regulation or exceeds the permitted use, you will need to obtain permission directly from the copyright holder. To view a copy of this licence, visit http://creativecommons.org/licenses/by/4.0/.
https://creativecommons.org/licenses/by/4.0/
Julkaisun pysyvä osoite on
https://urn.fi/URN:NBN:fi:oulu-202401231418
https://urn.fi/URN:NBN:fi:oulu-202401231418
Tiivistelmä
Abstract
Descartes holds that ideas have or contain objective reality of their objects, so that the idea of the sun is the sun itself existing in the intellect. In this paper, I examine this obscure thesis which grounds the disagreement about Descartes’ commitment to direct or indirect realism. I suggest that, importantly, both readings are correct to a certain extent. I argue that the view of objective reality Descartes develops bears the earmarks of both direct and indirect realist views but must be classified as a third alternative combining some central features of both. I elaborate first on the direct realist interpretations of Descartes’ objective reality and explain their most significant shortcomings. My interpretation of objective identity comes in the form of attributing to Descartes a view about identity and persistence of objects known as sortalism. I argue that Descartes’ objective identity turns out to be much like the Aristotelian view of formal identity, yet without the forms. By way of discussing the case of Theseus’ ship, I point out how Cartesian sortalism, contrary to other versions of sortalism, allows us to analyze the puzzle as a tension between two distinct yet independently legitimate criteria of identity. It is this sortalist insight that helps to render Descartes’ account of objective identity consistent. This point also grounds my argument that we need not consider direct and indirect realism as logical complements, contrary to the received wisdom.
Descartes holds that ideas have or contain objective reality of their objects, so that the idea of the sun is the sun itself existing in the intellect. In this paper, I examine this obscure thesis which grounds the disagreement about Descartes’ commitment to direct or indirect realism. I suggest that, importantly, both readings are correct to a certain extent. I argue that the view of objective reality Descartes develops bears the earmarks of both direct and indirect realist views but must be classified as a third alternative combining some central features of both. I elaborate first on the direct realist interpretations of Descartes’ objective reality and explain their most significant shortcomings. My interpretation of objective identity comes in the form of attributing to Descartes a view about identity and persistence of objects known as sortalism. I argue that Descartes’ objective identity turns out to be much like the Aristotelian view of formal identity, yet without the forms. By way of discussing the case of Theseus’ ship, I point out how Cartesian sortalism, contrary to other versions of sortalism, allows us to analyze the puzzle as a tension between two distinct yet independently legitimate criteria of identity. It is this sortalist insight that helps to render Descartes’ account of objective identity consistent. This point also grounds my argument that we need not consider direct and indirect realism as logical complements, contrary to the received wisdom.
Kokoelmat
- Avoin saatavuus [38865]
Ellei muuten mainita, aineiston lisenssi on https://creativecommons.org/licenses/by/4.0/